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Oh my Goddess

Abbi Irena Perakh – AKA “The Kosher Goddess” – shows belly dancing isn’t just for Arabs.
By Judd Handler


  I’m at a recent Rosh Hashanah party in Cardiff where several young Israelis are celebrating the New Year in their own style: drumming, playing guitars, drinking beers and wine.

   One woman catches my eye. She speaks Hebrew, but she doesn’t look Israeli from far away. She has long-flowing blond hair, piercing blue eyes and a full-bodied figure.

   I recognize her from past Middle Eastern-themed parties I’ve attended. She goes by the alias of “The Kosher Goddess.”

   Her real name is Abhi-Irena Perakh (Abhi is pronounced like “Abbey” and Perakh is Hebrew for “flower”). As I approach her, she gives a few hip-shaking pointers to two young girls, both of whom are open-mouthed, fixed with a cat-like attentive gaze.

   “American dancers focus too much on moving the hips,” says Perakh, shaking her midsection with what seems as much vibrational frequency as a hummingbird flapping its wings. “The dance shouldn’t be focused on sex and moving the booty; authentic Egyptian belly dancers never move their hips too much – it’s too hot to move around so much in the desert.”

   The belly-dancing lesson continues. Perakh demonstrates the proper way to lean backwards while not excessively protruding the chest.

   “Don’t try to conquer the audience,” she says. “Rather, embrace and win them over with mystery, not overt sexuality.”

   According to Perakh, a belly dancer should be immersed and knowledgeable in Middle Eastern culture. Adopt that region’s style of dance, she says, rather than the parody of belly dancing anchored by a lower body spread as wide as the Nile river valley, suggestive more of a Point Loma stripper than a dancer practicing this revered ancient oriental art.

   “That’s not a good idea for a successful dancer in Egypt,” says Perakh. “A choreographer in Egypt I heard of tied the knees of his dancers together.”

   On a good month, Perakh, who lives in Bonsall, is hired for a handful of private parties. In a perfect world, she would pay the bills exclusively from dancing. “If Madonna hired me as a full-time belly dancer, I’d do it in a heartbeat,” she says.

   Perakh supplements her income as a graphic designer. Her clients include Middle Eastern dancers throughout Southern California, who use Perakh’s service, Hamsa Productions (a hamsa, in the Jewish and Muslim tradition, is an amulet protecting one from the evil), for video editing, designing CD, DVD and video covers as well as promotional flyers, such as September’s Bedouin Bazaar, held at the Greek Palace in Kearny Mesa.

   In addition to graphic design, she also designs Arabian costumes and high-end fashion items, including French couture dresses.

   Perakh was born in Siberia, near the Ural Mountains, the topographic division separating Europe and Asia. Her family had no choice about settling there. Her father was jailed for eight years for “disseminating American and Zionist propaganda.”





   Her father’s sentence was commuted to three and a half years. While Mr. Perakh was incarcerated, the family dreamed of moving to Israel, which they would do when Perakh was 14. Before then, the family moved around the U.S.S.R., living within most of its staggering 11 time zones.

   At the age of 5, Perakh and her parents, who were both scientists, moved to the then-Soviet republic of Kazakhstan. The itinerant family continued their voyage to Novosibirsk, the capital of Siberia, then on to a suburb of Moscow before moving to a couple more places within the vast Soviet landscape.

   Perakh’s father stayed in contact with friends from the Russian penal system, one of whom eventually made aliyah. At the time Russians couldn’t make aliyah without having a relative in Israel.

   “We didn’t know anybody in Israel,” recalls Perakh, “but we had a distant uncle on a kibbutz.”

   Tactfully, the family handed in their emigration paperwork at the same time Nixon was visiting Brezhnev in 1972. The Soviets were eager to show the world they could be good-natured, so they granted many political asylum seekers the right to leave.

   Perakh’s father is Jewish, while her mother is not. This has always presented an identity conundrum for Perakh. “In Russia I had a hard time fitting in,” she says. “I was labeled a Jew because of my father, but in Israel I wasn’t a real Jew because of my mom.”

   From a young age, Perakh showed a talent for design. She was selling her designs in Jerusalem boutiques by the time she was 16. A couple of years later, she was altering imported French couture dresses. At 20, she attended the Shenkar Textile Institute in the Tel Aviv suburb of Ramat Gan. Before moving to San Diego in 2000, she had her own fashion label in Israel, “Irena.”

   While in the Israeli army, Perakh officially converted. Her conversion was overseen by Rabbi Gad Navon, the former chief rabbi of the IDF. She now truly is “kosher” and her certification is available for everyone to see on her website, http://www.koshergoddess.com/.
Sharing a laugh with her 20-year-old son Adam at the New Year’s party, Perakh espouses more Middle Eastern dance philosophy.

   “In Western culture, women are so concerned with being liberated,” she says. “This creates a society in which women are becoming aggressive; that’s not to say women should be submissive, but I think in general, women have lost touch with their femininity.”

   Judging from her sensual gyrations – and the rapt attention she draws from men – Perakh is in no danger of losing touch with her femininity.

   The Kosher Goddess can be contacted at koshergoddess@hotmail.com. She will be competing in the February 2005 contest, Belly Dancer of the Universe in Long Beach.


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